Pierre Bourdieu interprets and defines of habitus eludes to “a deeply buried structure that shapes peoples dispositions to act in such ways that they wind up accepting the dominance of others or of the system”. This clearly plays out especially through faith and spirituality, in that most colonized/formerly enslaved peoples in North America have taken on what is considered truth that was forcibly fed to them from white Christian slave owners to white Christian colonizers and missionaries. James Baldwin eludes to culture as “not a community basket weaving project, nor yet an act of God; being nothing more or less than the recorded and visible effects on a body of people of the vicissutes which they have been forced to deal with” and this is key to beginning the conversation of resistance.
Incorporating our organic way of celebrating and worshiping the Creator IS the beginning of liberation and resistance.
Sharing my words and thoughts, as I offered through Dr. Linda Thomas’s blog: We Talk, We Listen.
Invariably, in the lives of virtually every Christian of African descent, there comes a time where you have to reflect upon the ways that white supremacy have made their mark on you – all the more so if you are a pastor. In our second post celebrating African Descent History month, this week’s author, Rev. Kwame Pitts (LSTC, 2015), shares some of her own powerful journey in her inimitable poetic style – and how she mines the richness and vitality of her African spiritual roots in her work as a Christian and Lutheran pastor. Read, comment, and share!
Rev. Dr. Linda E. Thomas – Professor of Theology and Anthropology, Chair of LSTC’s Diversity Committee, Editor – “We Talk. We Listen.”
“By re-recognizing a pagan understanding of our origins and the dynamics of culture, cultivation and worship and by returning to a connection with our roots and origins, we might begin to reestablish…
View original post 890 more words